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An interview series that brings you ideas, insights, wisdom and humor from the top experts on a variety of subjects….. One could even see as far Southeast as the old trail El Camino Real that brought the soldiers and priests of the de Portola Expedition in By the time the Gabrielino Indian village of Yang Na greeted the newcomers, the heart of the city was forged and the layers of cityhood that have since developed only further embed the legacy of that four mile patch of ancient, good earth. As is the case in most continental collisions, the native population declined quickly, and the citizenry was made up of Spanish settlers.
Some were from Spain, but most of them were from New Spain -- that is, Mexico.
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In the eyes of the pure Hispanics, the Mexicans were second class, and indeed, distant relations. The distance from Mexico City, seat of the Viceroy, and the even greater if not almost unimaginable distance from the crown of Spain, fostered an independent spirit in Southern California that continues to this day.
Favored adventurers and pioneers arrived with land grants and established vast haciendas and ranchos, land holdings today that would stretch over several small cities within the county boundaries. The independent spirit of the region was further ingrained in the locals by the arrival and integration of English-speaking settlers, either Americans from the U. They were welcomed with a set of caveats; to learn Spanish and become citizens, and Catholics , as well as to promise to live the way of the time, as Californios.
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Over time, the presence of these adopted citizens grew, and their best intentions and influence upon the Californio way of life further separated the sense of allegiance of Angelenos to Spain. Mexico broke from Spain in , and over the 10 years of struggle that followed, the local population was initially resistant, but quickly amenable to adjust to a new world citizenship, but remained at a distance from the heart of the Mexican nation.
Yet, upon the outbreak of the Mexican American War in , the loyalty of the natives of Los Angeles proved to by surprisingly strong, and it was the locals that stopped the run of the Bear Flag Revolt. The area today just east of the Los Angeles River was the site of numerous battles between the loyal Mexicans and the invading troops. But the war ended in victory for the United States, and the Californios found themselves under a new flag.
Several tenets of the treaty between the U. Fueled by the raging spirit of Manifest Destiny, a hunger for California's rich resources, the caprice of the governmental authorities and the discovery of gold, the next 10 years saw the end of Californio gentry and the savagery rendered upon them during the period of anti-Mexican sentiment left that population impoverished and strangers in their own homeland.
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As the center of city was being repopulated by U. The land had changed hands, parcels were redistributed, but development had yet to occur. However, the time was ripe. The rapid growth of the city, the advent of industry, growth of commerce and the coming of the railroad underscored the boom that captivated the city. A demand for labor, tradesmen, housing for all those newcomers, and the belief that the explosion would only get bigger, compelled the primary title holders to finally build a city in the space where wilderness grew -- East L.
The region had a long-standing history of being a place where people passed through, and as such, the roads and small and sparse locales where people settled were easily incorporated into the master plan. First Boyle, as in Boyle Heights, and later his in-law Mayor Workman, facilitated the new infrastructure, water, roads and bridges, and a key element, transportation lines. Lincoln Heights was developed along plot lines that reflected the greatest European cities.
North Broadway was surveyed in exact proportion to the most ideal boulevards in Paris. Interurban transportation lines, electric cars and trolleys were established from Pasadena to downtown Los Angeles and through East L. New housing was sold dirt cheap to attract settlers and low income workers, but certain areas were reserved for exclusive new citizens who wanted to enjoy the view from the bluffs.
By the late s, the boom had peaked, and some of the dream of a new city East of Los Angeles had given way to concessions to certain other kinds of settlers. The black labor force settled into the East side, as did Italians, who would build much of the houses during the time, Germans and French, followed by the Russian Molokans and Armenians, who were fleeing the horrors of terror and repression in their respective homelands.
Several years before, during the height of the first wave of xenophobia, the city fathers found it appropriate to move the local graveyard, far too close to the civic center, and for sanitation purposes, out to a then remote locale in East Los Angeles.
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Thus, the Evergreen Cemetery was established, and remains the resting site of many of the new settlers of East L. A hub of diversity even in the after life, truly common ground. The influx of the Jewish population flourished from the turn of the century through the end of WWI, and by the late s, Brooklyn Avenue was the main vein of Jewish L. With them came a joy for life and family that fostered a complex social system through clubs and organizations; booming commerce and a bustling storefront business world conducted in Yiddish more than English; labor guilds; lefty groups; schools; nine synagogues in a relatively compacted area; a cultural life; and a strong community presence that left a legacy in East Los Angeles that continues to this day.
At the same time, the Revolution in Mexico triggered the greatest concentration of Mexican migration to America over the past years. Attracted by cheap housing, employment, greater tolerance than anywhere else in the city, and the remoteness of the other side of river, the new Mexicans flocked to the Eastside in record numbers.
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The unstable government and economy in Mexico forced a large percentage of the immigrants to come north, although they did not plan on staying long. If at first the mindset was to earn U. Although a significant number of the population remained common laborers, the working poor, an equally strong love of life and sense of family that flourished in the Mexican spirit resulted in an increase in the number of churches and schools, social and political societies and clubs, fiestas and other public cultural celebrations, as well as newspapers in Spanish, commerce along Whittier Blvd. The tension between Mexicans that were here, native born, and Mexican immigrants of different decades of residence was also set into motion, and remains in some circumstances part of the local atmosphere.
In many instances, Jews and Mexicans went to school together, played sports together, traded with each other, and particularly among the left wing thinkers, met and organized together.
Yet, the greater instance of parallel but separate communities is evidenced in the history of the region. In smaller numbers but still present were the Japanese, Russian and Italian families still remaining in the Eastside, as well as members of other, albeit dwindling, groups of families.
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The war in Spain fostered alliances with many East Los Angeles citizens of common mindset, but there was also ample conflict and tension between the two leading citizens in the area. After Pearl Harbor, the Japanese Americans were soon removed, and upon the end of their imposed imprisonment, never returned to East L. History records that many Mexican and Jewish families stood with Japanese families in protest of the relocation, but none so many as to stop the order from being carried out.
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The anti-Mexican rage had become a de facto condition for Mexicans living in L. Anti-semitism, though not nearly as lethal as in Europe, was still very much a constant threat upon the livelihood of Jews living in Los Angeles. WWII indeed called to service a significant number of young Mexican warriors, and brave Japanese young men, living in relocation camps, who still volunteered and distinguished themselves in battle. The Jewish community, very active and fresh with the memory of sacrifice from the Spanish Civil War, remained vigilant to aiding the relief effort for those people who escaped the Nazi tyranny and in many cases, death camps.